Perhaps
from afar this 14th Century painting from an Italian cathedral,
dubbed “The Adoration of the Shepards,” suggests little in the way of writing.
We see Mary, Joseph, and baby Jesus – all with halos – collectively staring at
two visitors, presumably the shepherds. We see God and the angels overhead. We
see farm animals. We don’t see much calligraphy, though – at least nothing
resembling the ornate Arabic script described elsewhere on this blog.
We do, however, see some words in
Mary’s halo. The two words on the top half of the circle – “Maria” and “Gratia”
– are fairly easy to read. On the lower left side, we have the word “Ave,”
where the A has, over the years, been distorted to look almost like an H, and where the E looks like a backwards D. Finally, on the lower right side, we have the word “Plena.” At first glance the
partially obscured A may resemble an E, but note the thickness of the rightmost
vertical line, and compare this to the other A’s visible in the image.
So there we have it. “Ave Maria
Gratia Plena,” Latin for “Hail Mary, full of grace,” which some will recognize
as the opening words of the Hail Mary prayer. But what’s the significance of
including these words? Weren’t most people illiterate back then? Could the
average church-goer really have been expected to read that? Perhaps not, though anyone with even a rudimentary knowledge of Latin could have recognized "Ave Maria Gratia Plena."
But maybe the denotative value of
the words wasn’t the main point. Most book scribes, after all, had very little
knowledge of what it was they were writing. Their prime directive was simply to
copy, and to copy beautifully. Might not the illiterate church-goer similarly view these words as empty, albeit beautiful, markings?


What a fine painting (those translucent green faces)! Your comments guide the viewer's eye and draw attention to this delicate, albeit conventional inscription engraved on Mary's halo. It is, interestingly, through the movement of the eyes, by shifting focus from figural representation - the main scene - to written text, that you come to question the precise function of this formula, the power of which may lie, together with the wording of the text, in its operation as an identifier or reminder - of Mary to the illiterate, or of the entire prayer to the educated. It certainly points to the power of scripture "beyond words" - scripture conventionalized thus recognizable even by those who do not read.
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