For my scribal
object, the Umayyad Dinars inscribed in Arabic were perhaps most interesting to
me, as well as the objects I felt I could most elaborate upon. As I had learned
in class, The Islamic World during the Middle Ages involved much transcribing
on material such as papyrus and parchment, but writing took place outside of
books as well, and included Monumental inscription, vessels, tiles, and in this
case coins (even more than just some some coin, the dinar was the main form of
currency in Islamic world and is still used today). I had learnt most of what
was transcribed usually dealt with texts of the Qur’an, which was extremely
prominent in the Islamic world following its emergence. Thus, it came as no
surprise that inscribed on the gold coins were words from the Qur’an, with a coin
stating “There is no god but God alone. He has no partner. Muhammad is the
messenger of God, Who sent him with guidance and the religion of truth so that
he may proclaim it above all religions” (Qur’an 9:33). The other coin contained
a verse from the Qur’an too, expressing a similar truth accepted in the Islamic
World. When I looked at the dates of the production of the coins, I noticed
that they were scribed in the early 700 A.D. Having some prior knowledge of the
Umayyad dynasty, I knew that the coin was produced during one of the first
great Muslim dynasties which was an Arab kingdom. Thus, the choice of Arabic
used on the coin as well as the choice of text written on the coin expresses a
prevalent message that would have had significant meaning in the lives of the
people who lived their lives according the teachings written in the Qur’an.
Beautiful indeed! The early, angular and legible calligraphy appears very much at ease with its diverse functions here - at once authentication of value, assertion of the power (and expanse) of the state, ornament and creed. A case of writing meant never to be read, except by experts to assert provenance and authenticity, even in its own time.
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